Elena Gould
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8/9/2017 3 Comments

#8 and #9: Convent of Holy Angels Indian Residential School

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This past weekend I had the opportunity to travel to Fort Chipewyan to attend the last two days of the Holy Angels Commemoration Memorial. While the Residential School building is no longer standing, the impacts it left on the community and generations of former students is undeniable. This school was called the Convent of Holy Angels Indian Residential School and was open from 1902 to 1974 (a smaller school was started earlier though). It's others names were Holy Angels Indian Residential School, Our Lady of Victoria Indian Residential School, Fort Chipewyan and École des Saints-Anges. Every one of its names are forever etched in my mind. It was operated by the Grey Nuns and Oblates of the Roman Catholic Church, the sisters and brothers mostly originated from Montreal, where the majority of the records about this school are currently located (and should be handed over to the Truth and Reconciliation Centre). The sole purpose of the Holy Angels school was to assimilate children of their Cree, Dene and Metis culture and language in North Eastern Alberta. It is important to note that some students from the region were sent further to other residential schools (St. Henri in Fort Vermillion and Blue Quills in St. Paul).

Today, the site of the Holy Angels Residential School has been repurposed and reclaimed for community celebrations and cultural retention. Aside from the arbour, the rest of the area is practically frozen in time. Wherever you walked, you are surrounded by barbed wire fences, serving as a stark reminder that the school was a prison and those fences were there to keep children, as young as 6, imprisoned. Having visited some of the homes along the Athabasca River, I think of how quiet and sad the communities and homes of parents and grandparents would be. There are several books that consider what life would be like if birth rates declined or just stopped (Children of Men and Handmaid's Tale). I have trouble imagining what my street would sound like without the laughter and shrieks from the neighbourhood children.

Healing is slow, but it underway, this weekend was an example of the incredible strength of former students and their families. We sat in talking circles and listened to their stories and about how they found a way to love and be loved despite being brought up without compassion or parents. Having the gathering at the site of the school and taking it back as a place to share traditional ways of life such as feasting, beading and speaking Indigenous languages is testament to this communities' cultural endurance. It is an honour and privilege to have been welcomed into this community for the last seven years. If you are reading this and want to take a trip to Fort Chipewyan please do, you can go by boat, plane or on the winter road. Go for a day or overnight and see for yourself how this incredible Indigenous community continues to thrive.
3 Comments
Heather Rowe-Stevens
6/15/2018 09:46:29 am

Hello. I think my Grandmother and perhaps some of her siblings may have gone to this residential school. Her name was Elsie Cardinal and she may have been there in the 1920's. I wish there was a way that I could find out if she was there. I would also be very interested in seeing any pictures that may be out there of the students that were there. I never met Elsie, she died very young when my mother was only 14, possibly by suicide. She haunts me even though we never met.

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Noreen Kruzich link
10/11/2018 08:12:08 pm

You can find out. I do it for families all the time through the Truth and Rec. Commission.

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Joe Marten
10/21/2020 06:06:24 pm

What years I was in the residential school mission

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    About me

    ​I grew up in Athabasca, AB and have spent the majority of my life in Northern Alberta or Montreal, PQ. My husband has been in Fort McMurray since the 70s and continues to love this town and all that it has to offer. We are avid outdoor enthusiasts, spending our summer weekends quadding and camping. As Opimian members we thoroughly enjoy wine pairings and tastings and are working on our wine collection. Ralph is a carpenter by trade and has framed more houses in Fort McMurray than I could count and knows the city inside and out. I work all throughout the region from the NWT to Janvier for the tribal council. My passion is doodling and photography which is featured throughout the website (various mediums), writing, Indigenous studies, and learning in general.

    Legal Note: This blog in no way represents the viewpoints of my employers. Specifically, the Athabasca Tribal Council  is not responsible for any statements made on this website.  The content is entirely my personal perspectives and meanderings.

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